01/06/24 Morning Murli Om Shanti BapDada Madhuban
Essence:
Sweet
children, all of you are spiritual brothers. You should have spiritual love for
one another. You souls have to love souls not their bodies.
Question:
What
wonderful aspect has the Father explained about His home?
Answer:
All the souls
who come to My home are fixed, numberwise, in their own sections. Souls do not
move from there. There, all the souls of all religions stay close to Me. Souls
go down from there, numberwise, at their own time, to play their parts. Only
once, at this time of the cycle, do you receive this wonderful knowledge. No one
else can give this knowledge.
Om shanti.
The Father
sits here and explains to you children. You children have to understand that the
Father of us souls is explaining to us and that the Father considers Himself to
be the Father of souls. No one else has this consciousness, nor can anyone else
ever tell you to consider yourselves to be souls. The Father sits here and
explains this to you souls. You are to claim your reward of this knowledge in
the new world, numberwise, according to your efforts. Not everyone is able to
remember that this world is to be transformed and that it is the Father who will
transform it. You are sitting here personally in front of Him, but when you go
back home you become busy in your business, etc. throughout the whole day. The
Father’s shrimat is: Children, wherever you live, remember Me! A kumari does not
know who her husband is going to be, but, when she sees his photograph, that
remembrance becomes fixed. They remember each other wherever they are. That is
called physical love, whereas this is spiritual love. For whom do you have
spiritual love? You children have love for the spiritual Father, and the
children also have love for each other. You children should have a great deal of
love for one another, that is, souls should have love for souls. It is now that
you children receive these teachings. People of the world do not know anything.
All of you are brothers and so, because you are children of the one Father, you
surely have love for one another. This is called spiritual love. According to
the drama plan, the spiritual Father only comes at this most auspicious
confluence age and explains to you spiritual children personally. You children
understand that the Father has come here. He will make you children beautiful.
He will make you pure from impure and take you back home with Him. It is not
that He will take you by the hand; all souls will fly together like a swarm of
locusts. They too have a guide. They have other guides along with that one
guide, and they remain at the front. When the whole swarm flies together, they
make a lot of noise. A swarm is so huge that it can even block out the light of
the sun. The swarm of souls is also huge; you cannot count them. They cannot
count the number of human beings, here even though they conduct a population
census. However, that too is not calculated accurately. You cannot calculate how
many souls there are. It can be estimated roughly how many human beings there
will be in the golden age, because only Bharat remains at that time. It is in
your intellects that you are becoming the masters of the world. When a soul is
in a body, that is a human being, and so the two of them together experience
happiness or sorrow. There are many who believe that each soul is the Supreme
Soul and that he never experiences sorrow, that he is immune to the effect of
action. Many children also become confused about this aspect and think: We can
consider ourselves to be souls but where should we remember the Father? You know
that the Father is the Resident of the supreme abode. The Father has given you
His introduction. Wherever you walk or move around, remember the Father. The
Father resides in the supreme abode. You souls also reside there, and you later
come down to play your parts. It is now that you receive this knowledge. When
you were deities, you did not remember that souls of such-and-such a religion
were up above. You also didn’t think about how souls come from up above and
adopt bodies and play their parts. Previously, you did not know that the Father
resides in the supreme abode, that He comes here from up above and enters a
body. Which body does He enter? He tells you His address. If you were to write:
Shiv Baba c/o the supreme abode, your letter would not reach the supreme abode.
This is why you write: To Shiv Baba c/o Brahma. Then you write the address of
this place, because you know that the Father comes here and that He enters this
chariot. In fact, you souls also reside up above; you are brothers. Constantly
be aware that everyone is a soul and that this is their name. You look at the
souls, whereas human beings become body conscious. The Father makes you soul
conscious. The Father says: Consider yourselves to be souls and remember Me. The
Father explains now: I have come, and I give you children knowledge. I adopt
these old organs and this mouth is the main one. There are also the eyes. The
nectar of knowledge is given through the mouth. There is the memorial of the
cow’s mouth, that is, it represents the mouth of a mother. I adopt you through
this senior mother. Who adopts you? Shiv Baba. He is here. All of this knowledge
should remain in your intellects. I adopt you through Brahma, the Father of
Humanity. Therefore, this one is also your mother. It is remembered: You are the
Mother and Father and we are Your children. Therefore, that One is the Father of
all souls. He cannot be called the Mother; He is only the Father. You receive
your inheritance from the Father and you then need a mother. He comes here. You
have now come to know that the Father resides up above, that we souls also
reside up above and that we then come down here to play our parts. People of the
world do not know any of this. They say that the Supreme Soul is in the pebbles
and stones, which would mean that He is infinite. That is called immense
darkness. There is a saying: When the sun of knowledge rises, the darkness of
ignorance is dispelled. You now have the knowledge that this is the kingdom of
Ravan and that there is darkness because of this. There, there is no kingdom of
Ravan. That is why there are no vices or body consciousness there. There, you
remain soul conscious. There, you souls know when you are infants and when you
are adolescents and when your bodies become old, you are aware that you will
renounce them and take others. There, you will not say: “So and so has died.”
That is the land of immortality. Souls happily shed their bodies and take
others. Each of them understands that the lifespan of that body is now over and
that they have to leave that body and take a new one. This is why sannyasis give
the example of a snake. In fact, this example was given by the Father; it was
taken up by the sannyasis afterwards. Therefore, the Father says: The knowledge
I give you disappears. Some words and pictures that the Father uses also exist
later, but they are just like a pinch of salt in a sackful of flour. Therefore,
the Father sits here and explains the meaning of how a snake sheds its skin and
has a new skin. You would not say that a snake leaves its body and enters its
next one; no. The example of changing the skin only applies to a snake. That
skin of the snake is also visible. Just as you remove your clothes, in the same
way, a snake grows a new skin and sheds its old one. The snake remains alive; it
is not that it is immortal. After shedding its skin two or three times, it dies.
There, you too will shed your skins at the appropriate time and take others.
Each of you will know that you then have to enter a womb. There, it is a
question of the power of yoga. You take birth through the power of yoga; this is
why you are called immortal. The soul says: I have now become old; my body has
become old. You have a vision of how you will go and become a baby again. A soul
leaves his body automatically and runs and enters a baby. That womb is not
called a jail; it is called a palace. There are no sins committed there for
which you would have to experience punishment. You live very comfortably in the
palace of a womb. There is no question of sorrow, nor are you fed anything dirty
to eat through which you would become sick. The Father says: Children, this
world is now to be transformed and you will have to return to the land of
nirvana. This world will change from old to new. Everything changes. A seed
emerges from a tree. Then, when that seed is planted, the tree bears so much
fruit. One seed produces many other seeds. In the golden age, through the power
of yoga, there will only be one child at a time. Here, through lust, there are
four or five children born together. The Father explains how vast the difference
is between the golden age and the iron age. He has also explained how the new
world becomes old and how, within that, souls take 84 births. All souls play
their own individual parts and then, when they all return home, each one goes to
his own particular position. They do not change their positions. Each soul has
to return to his own position, numberwise, in his own religion, and he then has
to come down again, numberwise. This is why a small model of the supreme region
has been made. Each religion has its own section. The deity religion is the
first one and then others come down, numberwise. You will go and reside there,
numberwise. You pass, numberwise, and so you will take your position according
to the marks given to you. This study of the Father’s only takes place once in a
cycle. The genealogical tree of you souls is very tiny. Here, you have such a
huge tree. Some children had divine visions and then sat here and created these
pictures. Souls are very tiny but their bodies are huge. All souls will go and
sit there. They all go and reside very closely together in a very small space,
whereas the tree of human beings is huge. Human beings need space to walk, move,
play, study and work; they need space to do everything. The souls in the
incorporeal world have a very small space. This is why it is portrayed like that
in the pictures. This play is predestined. You souls have to return there after
renouncing your bodies. It is now in the intellects of you children how you and
those of other religions reside there and how you become separated from the
Father, numberwise. The Father only comes once, cycle after cycle, and explains
all of these things to you. All other studies are worldly. They shouldn’t be
called spiritual studies. You now know: I am a soul. “I” means: soul. “My”
means: This is my body. Human beings don’t know this. Their relationships are
always bodily. In the golden age, your relationships will also be bodily, but
you remain soul conscious there. Each of you is aware that you are a soul, and
that your body has become old and that this is why you, the soul, have to shed
that body and take another. There is no need to be confused about this. You
children have to claim your kingdom from the Father. He is definitely the
unlimited Father. People will continue to ask many questions until they
understand this knowledge fully. You Brahmins have knowledge. In fact, the
temple to you Brahmins is in Ajmer. One type of brahmin is the Pushkarni
brahmins and the other type is the Sarsidh. People go to Ajmer to see the Brahma
Temple. Brahma is portrayed sitting there with a long beard. He is portrayed in
a human form. You Brahmins are also in human forms. Brahmins cannot be called
deities. You are true Brahmins, the children of Brahma. Those people are not the
children of Brahma. They come later and so they do not understand this. That is
your variety-form image. Keep all of this in your intellects. You can explain
this knowledge very clearly to anyone: We are souls; we are the children of the
Father. Understand this accurately and make your faith firm. This is an accurate
aspect. Only the one Supreme Soul is the Father of all souls. Everyone remembers
Him. The words “O God!” definitely emerge from the lips of human beings.
However, no one can know who God is until the Father comes and explains who He
is. The Father has explained: If Lakshmi and Narayan, who were the masters of
the world, did not know this, how could those rishis and munis know? You have
now come to know this from the Father. You are theists because you know the
Creator and the beginning, the middle and the end of His creation. Some
understand this clearly and some less so. The Father comes personally to teach
you. Then, some imbibe this very well and others imbibe it less well. This study
is very simple and it is also very great. The Father has so much knowledge that
if you were to turn the whole ocean into ink, you would not reach the end of it.
The Father explains it in an easy way. You have to know who the Father is and
become spinners of the discus of self realisation. That’s all. Achcha.
To the sweetest,
beloved, long-lost and now-found children, love, remembrance and good morning
from the Mother, the Father, BapDada. The spiritual Father says namaste to the
spiritual children.
Essence for dharna:
1. In order
to have constant remembrance easily, always think as you walk and move around: I
am a soul. I, this soul, a resident of the supreme abode, have come here to play
my part. The Father also resides in the supreme abode. He has entered the body
of Brahma.
2. Just as souls
have love for the spiritual Father, so you have to live with one another with
spiritual love. You souls should have love for souls, not bodies. Make full
effort to practise soul consciousness.
Blessing:
May you
remain constantly happy and beyond all questions by remaining free from all
limited desires.
The children who
remain free from limited desires have a sparkle of happiness visible on their
faces. Those who are happy never have any questions in their hearts. They are
always altruistic and always experience everyone to be blameless; they would not
blame others for anything. No matter what situation arises, whether it is a soul
who keeps coming in front of you to settle your karmic accounts, or the
suffering of karma of your body that continues to come in front of you, it is
because of your contentment that you remain constantly happy.
Slogan:
Check all
wastage with attention, not in a careless way.